8,331 - is the astonishing number of officially registered civil society organisations in the small state of Lebanon. From HIV prevention over democracy building to environmental protection, almost no topic remains unaddressed. However, from a closer look, the impact yielded by these groups in the compact state in the Middle East often remains somewhat restricted. On the example of gender equality – a topic fervently debated in Lebanon – this paper analyses the internal and external reasons behind this surprising discrepancy and stipulate thought about how to make the Lebanese civil society work more effectively.
The fight against corruption in the MENA region has gone through several ups and downs. Prevention, awareness and purification campaigns aiming to eradicate endemic or systemic corruption have had very little impact. The political will and the good intentions formulated in speeches and conferences during the democratic transitions referred to as the “Arab Spring” have hardly born results.
The dilemma faced by the EU in its search for an effective policy with Lebanon
The European Union is compelled to define its role in Lebanon anew and needs to disperse tensions within the European Neighbourhood Policy (ENP). Is the policy’s focal point to be shared values or stability? Active policy development or non-interference? Perspectives unearthed through fieldwork in Lebanon.
The central question for us, therefore, is how the use of natural resources needs to be organized so as to respect the ecological limits of our world and, at the same time, strengthen human rights and democracy. In order to capture the diversity of regional perspectives on this question, we have conducted an international dialogue process entitled «Resource Equity in a Finite World» which sought to harness the knowledge and experience of young people in particular, both in our partner countries and in Germany and Europe.
Through misuse, we lose 24 billion tonnes of fertile soil every year. For the International Year of Soils in 2015, this Atlas shows, why the soil should concern us all. Jointly published by the Heinrich Böll Foundation and the Institute for Advanced Sustainability Studies.
They are only 'hot air' but anyone who has been affected by rumours is familiar with their unhallowed dynamics, and the serious consequences they can entail. Rumours fulfil social functions. They serve as a medium through which unfulfilled hopes or unspecific fears can be voiced. They bond and drive a wedge between people and population groups at the same time. They can destroy reputations, credibility and even lives. Read here twelve experts from the MENA region discussing the topic!
In post-war periods and in the aftermath of serious, systematic human rights violations, gender-based forms of violence are usually forgotten during the processing of the past and reconciliation phase. This study details these problems and presents the resulting challenges facing politicians and society.
A powerful and undeniable cliché: that Lebanon is a sectarian country, a country of sects. There is no need to set out to prove this. Sectarianism is viewed as a bane and plague, and thus this “bane” becomes the basis of all ills, a plague from which all plagues spring. The existence of classes is often denied because they do not conform to a particular definition of class. In this new study, Professor Fawwaz Traboulsi has investigated more throughly social classes in Lebanon.
In July 2011, hbs and partners held a conference in Beirut on contemporary thought in social sciences in the Arab world, titled “Social Sciences in Arab Countries Facing a Multi-Versalism: Pathways, Challenges and Constraints”. The cooperation World SSH Net , Lebanese Sociology Association, American University of Beirut -(Lebanese Sociology Association), Institut de Recherche pour le développement – France, rendered a number of excellent contributions. With support of hbs, these were edited and translated and now for the first time can be found in a published version. This book, published by Ibidem Verlag, discusses examples of spatially constructed knowledges and the struggles these knowledges encounter as they seek to meet one another and escape from the mind prison of their spatial contexts. Or does the world social science arena after all only prove that the ‘Western’ dogma of contextualizing social thought is a dead end road for social thought – everywhere?