Islam and Feminism, those two words seem like an oxymoron to most people. But it is not to everyone. Starting in the 90's a number of Islamic feminists from different parts of the world took the stage and made their struggle for women‘s emancipation public. This paper delves into the basic concept of Islamic Feminism and attempts to portray the counter-discourse as it is forming in Lebanon. Ann-Kathrin Steger
This paper examines how Saharawi feminist political praxis shapes community organizing and national liberation politics. I attempt to disrupt the binaries of national liberation and freedom through a reading of the political and temporal context of the engagements of National Union of Saharawi Women feminists in the refugee camps, in Tindouf, Algeria. From ethnographic encounters, the paper aims to challenge the linearity of violence in armed conflict by looking into nuances and politics of feminists who challenge the equation of national liberation as state-building, and simultaneously argue for more just and inclusive forms of organizing for the Saharawi community. This research looks at Saharawi feminist politics and visions for the future that are vigilantly articulated from within militarized institutions and protracted armed conflict.
Looking at Aliaa Elmahdy’s act of protest through posting naked photos of herself on her blog, this paper studies the debates that followed. I complicate the juxtaposing between Femen’s tactics and Elmahdy’s act of nudity through engaging in questions of feminism/colonialism and feminism/conservatism. By examining articles that were written about Femen, nudity, Muslim women, and body politics, I show that the debates ran the risk of stabilizing feminism within static dogmatic beliefs.